September
12, 2022
Greetings
from the tribe,
Eliza
Fletcher was my people.
She
is my daughter, my sister, my wife, she is a distant cousin-in-law. She is the perfect stranger that runs with me
in the next marathon. She is the woman I
pass by in the dark winter mornings as we both train our bodies for whatever
drives us.
She
is a runner. I won’t presume to know her
motivation, her abilities, or her track record.
I can tell from what little I know that she was determined, dedicated, and
devoted to her family, her students, and her faith. And running.
I
know she ran. I know that, like many of
our tribe, she found joy and solace in running, sometimes to ready herself for
a marathon, sometimes to simply untwist from the demands of the rest of her full,
rich life. She slipped into the holy space
we all cherish, this fragile but enduring place that waits just outside the
rest of the world’s chaos. And she ran.
I
know that in that mix of living and running someone shredded the bubble and wreaked
havoc in her life.
I
know she is someone’s mother, someone’s wife, someone’s daughter, someone’s
teacher. I know she had ‘boundless, childlike
energy’ and that ‘..she was not afraid to be vulnerable.’
What
she is not, what she is not, … is to blame.
What
caught my attention after her death was the reaction of some of the public about her ‘unsafe’
or ‘reckless’ behavior. Running at four in the morning, not taking appropriate precautions,
not protecting herself against what we all know can happen.
My
only reason for writing this morning is to add another voice, from a male, to
say this: let’s not ask the wrong question.
I don’t want the other members of my tribe to mistake silence for assent. There is no value in finding the victim
guilty.
I
am tempted to tell you about the other runners murdered at all hours, regardless
of what they wear or where they run. It’s
heartbreakingly easy to illustrate the pervasiveness of violence. But my purpose isn’t to win a meaningless
debate.
In
truth, I had already hardened myself to this tragic story. I didn’t want to absorb it because I’d
already reached my capacity for right now, and couldn’t take on another headline
about senseless killing. I read the
lede, took a shallow breath, and set it aside.
For
many of the people I know, it has become a challenge to modulate the intake of
news about violence. You have to filter
some of it or it threatens to swamp you.
So, you find yourself choosing what to become incensed about. For some of us, it’s driven by race or
gender, for others politics, and others only read stories that feature mass shooting
deaths. That’s the bar.
When
you wade into these parts of your life, you are led to questions about the
human condition, and the answers, the solutions, are not coming. So we ask other questions that maybe are
easier.
Whose
fault was this? Who should have seen
this coming? What should the authorities have done? What should society do? Is it drugs, racism,
parenting, society, right-wing/left-wing ideology? Is it the street light companies? The gun manufacturers? Is it police response times? How
can this be stopped? Wait, is it the victim,
is that who
is to blame?
None
of this conversation brings back the murdered, repairs the trauma, or prevents
it from happening. It’s just what we do
while we let out our shallow breath. It’s
what we do while we wait for it to happen again.
Except
for today some of us are tearing off a piece of our collective anesthetic, just
for this moment, and exposing this one simple truth. The answer is not going to be to convict the victim.
I’m
not naïve. I know well enough to take
the lessons the world offers in random violence and I
want my family and friends, and all of the people in my tribe, to be safe. And if for today it means behaving
differently, adapting, so that we can do what we choose while we live in a
dangerous world, then we will do that.
A
member of our tribe is gone. The reasons
are tragic, the wake of her loss is enormous, and felt in pools of people who would
otherwise never have known Eliza. We
mourn for her and for the pain her family is immersed in. And each of us had the same thought about what
we can do now, what we can do tomorrow and for all of the tomorrows left to us. We can run.
For Eliza.
Before
I go, I want to share some words from another time when tragedy seared our
tribe, because I feel it call to me, feel the spirit of who we are, resisting
the terror of what would lessen us. From
April, 2013:
We run to testify, and to push those around us, running
with us, standing watching us, to do the same.
To say: we commit to be the best we can for ourselves and for each
other.
We run to test ourselves.
To improve. To inspire. To remember.
To represent. To compete. We run not to be separate from the world but
to bring the world with us. To
testify. To give witness that even in
this simple act we can be as one people.
We can rise above the gray dimness that threatens humanity and hold the
light high, for ourselves and for those who would run with us.
There is not enough world to hold us back. Not enough violence or disdain or hate or
ridicule or fear or cynicism or doubt.
We will run again, not because we are elite or different or special, but
because we are meant to run, as humans, as companions. We are meant to express ourselves in this
way. I believe it.
In Hopkinton, 26.2 miles from Boston, behind the blue and
gold starting line, with its iconic unicorn, we wait. There is a moment before
the big gun goes off, when the anticipation is palpable, and you can feel tens
of thousands of people lean forward, eager for the first step. And you look into the eyes of the runner next
to you, and you see the miles and the pain and the time and the tears and the
failure and the challenge and beginning again and failing and never ever giving
up. It is the human condition, the
spirit that keeps us from giving in to what would make us less than what we are
meant for. And then we take the first
step, and run with all we have into the space the world has made.
We will run again.
Hope
this finds you running free,
David
Copyright
© 2022 David Smith
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